Nadim Rouhana: This suppression is symbolic of a state that fears its past

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For the Palestinian citizens of Israel, life is becoming a collective Kafkaesque experience. For years, their state has been determined to buttress its Jewish identity by legal, constitutional, cultural, and political means, in spite of the fact that one in five of its residents is an Arab. This latest series of bills is just another part of that effort. In addition to the discrimination they already face in all walks of life, Palestinians will not be able to mourn the Nakba, the loss of their homeland, or express their opposition to Israel as a Jewish state.

It is not only that they have been excluded from belonging to their homeland, which has been claimed by people who immigrated there and made exclusively Jewish; it is not only that their people have been expelled, occupied or dispersed to all corners of the world; it is not only that they are legally unequal citizens and even treated as enemies in many areas of life by the very state in which they are citizens. They also have to accept this reality: express loyalty, show no opposition, and even refrain from mourning their loss in public.

The expression of the natural feelings of losing their people and homeland, the yearning to rectify injustice, and the quest to transform Israel into a democratic state will be criminalised and punishable by law if the bills are enacted. The Arab citizens have to accept Jewish superiority anchored in constitution and law, accept that their homeland is not really theirs. They have to stop being themselves if they are to avoid being punished by the Jewish state; they have to stop being human altogether.

People are short of words to describe what is happening in Israel. It is becoming clear that Israel is fearful not only about the future, it is most fearful about history – and for a reason. Israel can suppress among its Jewish citizens – those who enjoy the privileges of superiority and of taking over a whole homeland – the history of the Nakba and the reality of its continuation for every Palestinian. But Israel must believe that Palestinians are subhuman if it thinks that it can suppress their feelings about the Nakba and their desire for democracy and equality and the yearning for the return of their people. For Israel to face its fear of the future it must first face history. Instead, in defiance of human nature, it is hopelessly seeking to suppress it.



The author is the director of the Arab Centre for Applied Social Research in Haifa, Israel, and a professor at the Fletcher School of Law and Diplomacy at Tufts University, Boston

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