Life's a drag act for the TV presenter challenging homophobia in Pakistan
Arifa Akbar meets the unlikely celebrity forcing an intolerant society to confront its prejudices
AFP/GETTY
Ali Saleem has received support for his charcater Begum Nawazish Ali, from many of the targets of his comedy
A finely groomed woman in a sparkling turquoise sari sashays through the doors of Asia House to rapturous applause. Her sari twinkles under the glare of TV cameras and a queenly smile breaks through heavy face-powder. She bows to the audience of British Asians and Pakistani embassy dignitaries, then looks Wajid Shamsul Hassan, the high commissioner, squarely in the eye. "I'm so sorry I'm late, my dears, but this," she says, casting her hand over her face and outfit, "took two hours. The pressures of being a woman: men expect so much from us."
Some of the audience titters. This impeccably dressed guest, was introduced as Begum Nawazish Ali, the stately widow of an army colonel, and he is Pakistani's first television transvestite. Begum, otherwise known as Ali Saleem, is a 30-year-old television presenter who has made a name for himself as Pakistan's first open bisexual, a highly transgressive act in a country where overt homosexuality is banned under sharia law.
His show has become a flagship series for Aaj channel, and he has gained an unlikely fan-club of Pakistani politicians, film stars and army dignitaries in Pakistan who tune in or turn up as guests to his Dame Edna Everage-style chat show every week.
The show is not meant to be a comedy act, Saleem says, although his act in London is peppered with risqué jokes. "I'm the only queen Pakistan really has; there is no competition. My heart is just like the army, open to all men between the ages of 18 and 65. The Taj Mahal is man's greatest erection for a woman."
What he has always aimed to do, however subtly, is to challenge the prejudices in Pakistani society. On entering the room in London, where he is making his first visit as part of the Pakistan Now festival, ending next month, he turns on the high commissioner to berate him on the deplorable state of Pakistan's women's rights. "If you look at our history, it's the women who have shown all the courage," he says. "It's high time we gave some more attention to our women. They are 51 per cent of the population. I consider myself a lucky Begum but I'm talking about the girls whose schools are burnt down."
Saleem, whose show was first aired in 2005, is planning to take the act a stage further. The series will be filmed live from this autumn and include topics that have, until now, been considered taboo. He has also created another "female" character called Rengeli, more "flamboyant and tarty", who will host a game show. "What's happening in Pakistan is that society is becoming more polarised," he says. "There's one set of people inclined towards a hardline vision and another reacting to this madness by having raves on the beach and popping pills. I want to help people develop tolerance. We have revamped the entire show and it is now going to be more thematic and address issues of sexuality, Pakistani hunks, legalising alcohol and having pubs and bars."
Cross-dressing is rarely condoned in Islamic society, and Saleem's act, filled with camp, smutty double entendres, would normally draw the censure of TV executives, mullahs and politicians. Growing up in a privileged Pakistani household (his father was an army officer) he became inspired by female figureheads such as Benazir Bhutto, Margaret Thatcher and the classic Bollywood singer and actress, Noor Jahan. He says: "I grew up in a military environment under Zia al Huq's regime which had a deeply conservative, madrassa culture which I think is pseudo-Islamic culture.
"I was nine when I became a fan of Benazir Bhutto and her liberal consciousness. All my teachers were wives of army officers and I loved dressing up. Every time my mother left the house, I would dress up in her clothes. When she found out I was doing this, she'd scold me. I did a lot of role-playing. When I was a little older, she took me to a psychiatrist and told him I was attracted to other men. He told her I was perfectly normal, and explained that there's a physical gender and an emotional gender. Emotionally, I had always felt as if I was a woman."
Saleem's family accepted his sexuality, and he began doing skits at his school, Cadet College Hasan Abdal (considered the Eton of Pakistan) dressed as Benazir Bhutto, which amused teachers and pupils. Initially, friends discouraged him from taking a drag act to producers. "Some of my friends called up and said, 'Are you mad? People will not let you out of the house'. But the exact opposite happened. Some of the most fundu [fundamental] people have come up to me and said I am doing a fantastic job."
But at first the show was met with suspicion from President Pervez Musharaff's military commanders, because they feared references to the Begum's fictional husband as an army colonel might be a slight on the country's military regime. After the fourth programme, death threats were sent. "It was already very popular by then," Saleem says. "I got a call from the channel's HQ to say we were showing an army colonel's wife to be flirting with men, and that we might be suggesting army officer wives are flirtatious. I got a call from military intelligence who invited me for tea. I thought they'd put me behind bars but instead, they had a proper tea laid out, with all the treats, and the colonel gave me his phone number and told me to ring him if I had any trouble. He said, 'Just be patriotic and keep Pakistan in your mind'."
He said his show has drawn an immense response from the country's closet homosexuals as well as the popular masses. "I get a lot of calls from young people who are gay and who can't tell their family. It's difficult for them. I believe if you are honest, you are better off in the long run. It's best not to live your life in denial. Pakistan has a big gay scene, but the idea is you do what you want to do but you just don't publicise it. I think Pakistan is a hypocritical society in that respect, because there is so much fear."
Saleem was in a homosexual relationship for three years, but now he has a girlfriend. He believes his bisexuality does not go against his Islamic beliefs. "Islam is compatible with homosexuality," he says. "I have had talks with scholars. I believe our sexuality is formed in our early years. We should not be penalised for what we do not control. The version of Islam, especially by the Taliban, is one that clashes with true Islamic ideology. Islam does not ask us to impose our beliefs on anyone else; it does not ask women to wear burqas. This is a concocted version of Islam which I don't regard as Islam. As far as I'm concerned, I have read the Koran, and Islam is the most liberating, most human of religions."
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Comments
Pakistan and Afghanistan is the most tolerant homosexual society on earth, madelson would be very much at home there.
but the practice was acceptable. Roman emperors, too, had "pretty" young men as companions, like the famous one who was found drowned in Egypt of yore.
Pull the other one mate !
Alexander just prefered the company of boys and men. Just like the men of the North West Frontier today. Some cities and towns in North Pakistan ar 90% gay and in Afghanistan it is even more common.
The trainee policeman who wnet berserk and shot five British soldiers a few weeks ago, did so because his senior police officer kept shafting him and was protected by the allied forces; so the trainee policeman just shot those he thought were protecting his abuser.
Homosexuality has been accepted in those areas for centuries, can't understand this stupid article.
It comes as no surprise that the main character in this article comes from a military family, skinny dipping and homosexual horseplay is common in all armies, what is the big deal ??
Yeah, yeah - excuses, excuses :o)
I think the basic truth is that the ancient Greeks and Romans were just more honest about their capacity for same-sex attraction, and weren't afraid to express it, because it was seen - rightly, according to modern sexologists and psychologists - as a perfectly natural part of the spectrum of human sexuality.
It was also less stigmatized back then; it only became stigmatized later, with the rise to cultural and political power of the Christian Church, and Islam later. It is these religions that first taught us to be ashamed and fearful of same-sex attraction, because they were - and largely still are - neurotically phobic and guilt-riddled about all aspects of human sexuality, and especially homosexuality.
Before the advent of Christianity and Islam, the rule of powerful barbarism existed and the powerful did as they pleased, with the introduction of the Abrahamic faiths the world became a fairer and lawful place.
However some areas of the world remain under the control of the fuedal and tribal chiefs who are a religon unto themselves and sadly some remote areas of Pakistan and Afghanistan remain under the powerhouses of Homosexual Warlords and even more sadly they are supported by the Allied forces.
Haha - that's a rather rosy perspective of their influence of the Abrahamic religions in world history, and begs the question as to what you understand by the terms 'fairer' and 'lawful'.
Don't forget that it was powerful rulers - i.e. 'warlords' - in both the Christian West and the Muslim East who generally appropriated the moral authority of religion to give their rule the stamp of divine sanction. So it's not as if these religions suddenly made their societies places of equality, fairness, human rights and social justice. It was frequently the exact opposite. Think of all the religiously justified persecutions, wars and conquests (the Inquisition, the Cursades, the Conquistadors, the Moorish invasion of Europe, etc.). There was frequently nothing 'fair' about these religious regimes as far as the average citizen or subject was concerned; and they were only 'lawful' in that they imposed religious law on everyone, whether they wanted it or not, and often with extreme brutality and cruelty.
[remote areas of Pakistan and Afghanistan remain under the powerhouses of Homosexual Warlords ]
Eh? You're not trying to blame the conflicts in Pakistan and Afghanistan on homosexuals, are you? I've heard of some bizarre tactics for deflecting blame from fundamentalist religion, or for blaming all manner of catastrophes - floods, hurricanes, earthquakes, etc. - on 'evil homosexuals', but that one must take the biscuit!
While the Sharia is certainly opposed to homosexuality, do not forget that it is the British Penal Code that India and Pakistan inherited that make homosexuality a punishable offense. Ascribing the ban to sharia law alone (because everyone knows sharia law is 'bad' and unenlightened and all that nasty stuff that the west could _never_ be.) is just lazy.
"classic Bollywood singer and actress, Noor Jahan"
Bollywood is a post-partition invention. Noor Jahan was a Pakistani singer and actor whose career began in unified India, but she moved to Pakistan and was an integral part of the arts there. Referring to her as this article does erases her real identity.
"Cross-dressing is rarely condoned in Islamic society"
You mean unlike the UK and everywhere else where people would never ever dream of bashing gay people, transvestites and drag queens? Where transsexuals can go about their business without any fear for their personal safety if they're found out? Where 'trans-panic' is not a legal defense put forward by men who kill transwomen? Cross-dressing and general challenges to the gender binary make people around the world nervous (if not homicidal) regardless of their religious inclination. To ascribe this reaction to Islamic societies alone once again plays on the readers' (and writers) apparent islamophobia and racism.
None of this is meant to detract from the fact that Ali is incredibly brave and deserves nothing but our respect for speaking up about a topic that is taboo in a very conservative context. He's fighting an uphill battle and deserves support and admiration, but you shouldn't have to use racism as means of garnering that support when the society you're talking about is not that different in its discomfort around LGBTIQ issues than most others.