Lorca's grave awakens other ghosts
The excavation of a mass grave on a Granada hillside where the poet Federico Garcia Lorca was murdered during the Spanish Civil War has reinforced calls for the area to be investigated. "Lorca was just one of 4,000 executions on a roadside just a kilometre long," says Juan Antonio Lopez Diaz, a Granada University professor. "There are so many bodies there that pine trees were planted just to stop them being uncovered by rainfall erosion."
After years of debate, digging finally began last week at the mass grave where half a dozen men, possibly including Lorca, were killed and buried on 18 August 1936 by hitmen from General Franco's right-wing Nationalist forces. A huge white tent has been erected, surrounded by a two-metre high metal fence, to ward off the media during the two-month investigation.
There are no such restrictions on area less than a mile away known simply as "the ravines of Viznar". This is where mass executions of hundreds of other sympathisers of the doomed Spanish Republic were summarily executed.
"We had our desaparecidos [disappeared] way before the term became famous during the 1970s South American dictatorships," Diaz Lopez added. "During the war in Granada anybody with even the slightest connection to the 'wrong' side risked illegal execution. And that went on well into Franco's regime."
The biggest mass grave of the "ravines" is in a vast pit where bunches of freshly cut flowers are strewn over a two-metre long pile of stones. Nearby plaques commemorate the deaths of some victims – one for a group of 23 individuals, another for Jose Diaz Morales, killed two days after learning of the execution of his 19-year-old son in the same place.
But handwritten pleas pinned on pine trees to respect the area as an unofficial cemetery go largely unheeded.
A mountainbike trail cuts through, and local teenagers assemble nearby for outdoor drinking parties.For years an "out of sight, out of mind" attitude has prevailed in Spain towards the 120,000 Republican sympathisers killed. Lorca's alleged grave is only being dug up after the justice department of the regional government of Andalucia intervened.
Whether Lorca is found or not, his potential disinterment has encouraged other victims families to finally come forward. Manuel Jimenez, 81, believes his father, killed by Nationalist gunmen on 16 August 1936, is buried next to Lorca. It has taken Jimenez 70 years to summon the courage to talk formally to officials about his father. But as he said, "we still don't know who accused him, or of what".
Federico Garcia Lorca: 'Disappeared'
*Arguably the greatest Spanish poet of the 20th century, Lorca was born in 1898 in a small village near Granada.
*His early work was influenced by flamenco and gypsy culture, and he later joined a group of poets and artists known as the Generation of 27. The group included the surrealist painter Salvador Dali and filmmaker Luis Bunuel.
*On the outbreak of civil war in 1936 Lorca was arrested by soldiers of the Franco regime. He was shot dead on 18 August of that year, and his body dumped in a mass grave.
*After a long- running dispute, Lorca's family have dropped their opposition to excavations at his assumed burial site.
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Comments
He was a homosexual, but what further angered the Falangistas, or Phalangists, was a poem about the Civil Guards , The Ballad of the Spanish Civil Guard, one of his most famous poems, the lines of which were on everybody's tongue. The poem evokes the traditional struggle between the Guardia Civil (founded in 1844 to suppress banditry) and the gypsies, whose lawlessness and refusal to be assmilated into Spanish society have always made them particularly odious to the authorities. In the ballad a band of forty civiles attacks an unsuspecting gypsy village busily celebrating Christmas Eve.
For Lorca, the gypsy symbolised the deepest elements in the human personality, the ultimate source of laughter and tears, while the brutal Civil Guard embodied the oppressive forces of civilisation which
sought to stamp out vitality and spontaneity. The Civil Guard was offended by it, and in 1936, eight years after the appearance of The Gypsy Ballads, a case was brought against Lorca by a man who claimed that the poet had öinsulted the force. The incident revealed the extent to which his work was capable of irritating the Spanish reactionary mentality.
The horses are black.
The horseshoes are black.
On their capes shine
Stains of ink and wax.
Their skulls are made of lead,
that is why they cannot weep.
Up the road they come
with their souls of patent leather...
According to Corella's article, Lorca suddenly faced his assassins, and spoke of liberty which he had always loved, and praised the people's Cause, which was his, and the good work they were doing in the face of such barbarity and crime, stunning the Civil Guards at the unexpected passionate words of the poet, but which never finished, as a Lieutenant Medina, who headed the civiles, shouting curses, fired his pistol and urged his Civil Guards on against the poet, clubbing him with rifle-butts and firing at him
with a tremendous hail of bullets. Not enough, Lt. Medina emptied three rounds of bullets into Lorca's body, which was then left, unburied.
Anyone who has travelled in Spain knows the evasive silence which still characterizes social relations. Discretion is the better part of conversation; and all political matters remain within a broad area of discretion.
Spain has long been divided between, on one side, the land-owning hierarchy, with its icons of mantilla-shrounded women, bull-fighting and the salvific Spanish Catholic Church; and on the other side, impoverished peasants, urban workers and, sometimes, middleclass students.
Lorca sided with the latter group, evoking in his poetry flamenco-dancing, sexually alive gypsies to symbolize renewal and nonconformity in a society that, failing to accept technology, had remained mired in centuries of stagnation.
By 1939, the forces of change were defeated. Lorca and hundreds of thousands of others were murdered. The secret war continued until 1946. And then the secret police controlled...
But one still cannot discuss this in Spain; one hears no condemnation of Generalissimo Franco from the leaders of the European Community; the Spanish government still pays massive tax revenues to the Catholic Church, which, unrepentant to the present day, chooses to canonize only persons killed by the Republicans, thus perpetuating the rigid class-division of centuries.
It should never be forgotten that social repression in Spain - and most South American countries where "disappearing" suspected political adversaries is a system of social administration - operates with the connivance of the Catholic Church. Liberation theology was a short-lived phenomenon and some Catholic priests, like Father Camillo Torres in Columbia, who became liberation-activists in the 1960s were hunted down and killed - like Lorca.
And around them also is an immense evasive silence...
How strange we should hear so much about the repressive regimes of former communist countries and so little about the decades-long dictatorships of Portugal and Spain.
I like your translation of Romance de la Guardia Civil Espanola. The lines
La guardia civil se aleja
Por un tunel de silencio
remain sadly appropriate. How many masters of the Civil Guard, whether in Spain or abroad, remain protected and smugly satisfied with their deeds in a tunnel of silence!
How
You are right about the war crimes of the Spanish Civil War still not being officially acknowledged.
PM Zapatero is being cautious, but meanwhile, he has made important reforms. Hopefully, during his tenure, this issue will be taken up. It's a very sensitive subject and one fears a backlash as Spaniards
on both sides are probably not yet willing to come to terms with it, especially on the Franquistas side.