Was truth the biggest casualty in the case of Vincent and his severed ear?
It wasn't self-mutilation – and Gauguin was to blame, say German art historians
The history of art, and the history of ears, may never be the same again. According to a new book, the painter Vincent van Gogh did not slice off his left ear in a fit of madness and drunkenness in Arles in December 1888. His ear was severed by a sword wielded by his friend, the painter, Paul Gauguin, in a drunken row over a woman called Rachel and the true nature of art.
Gauguin lied about the incident and fled, two German art historians now believe. Van Gogh covered up to protect his friend and was placed in a mental institution. He committed suicide seven months later.
If confirmed, the new theory – based on a re-reading of police reports and witness statements – could explode the standard image of Van Gogh as an unstable man, teetering on the frontier of madness and genius. In the revised version of events in Arles on Christmas Eve 1888, Vincent emerges as a mentally fragile, quarrelsome drunk but also as a loyal friend, who took Gauguin's secret to his grave.
Other Van Gogh scholars are intrigued but not convinced. Researchers at the Van Gogh Museum in Amsterdam prefer to stick to the familiar story: Vincent severed the lower part of his own ear, wrapped it in newspaper and asked a prostitute called Rachel to "keep this object carefully".
The accusation that it was Paul Gauguin who committed grievous bodily harm on his friend is published by Hans Kaufmann and Rita Wildegans of Hamburg University in a 392-page book, Van Goghs Ohr, Paul Gauguin und der Pakt des Schweigens (Van Gogh's Ear, Paul Gauguin and the Pact of Silence.)
The authors have re-examined contemporary police reports and surviving, second-hand accounts of witness statements, including contradictory declarations by Gauguin. They admit that final proof is lacking, and that the police investigation into a drunken brawl between two artists was half-hearted at best. Nonetheless, they say that all the evidence points to the fact that Gauguin accidentally sliced off his friend's ear.
The two men were arguing in the street, the authors believe, partly about their competing interest in Rachel but also about the correct way to paint. Van Gogh argued for painting from the life; Gauguin from the imagination. The French painter was threatening to leave for good, wrecking Van Gogh's dream of founding a utopian artists' colony in Arles. Gauguin, a keen amateur fencer, walked into the street with his luggage and his sword, the authors believe. Van Gogh pursued him. Gauguin brandished the sword in his friend's face to keep him at bay and accidentally cut off part of his ear. Van Gogh then staggered to Rachel's house and handed her the severed part.
The next day both men gave statements to the police. Gauguin accused Van Gogh of self-harm and said that he had seen him stumbling through the streets with a razor in his hand. Van Gogh mumbled incoherently, accusing neither Gauguin nor himself.
After examining the evidence, Kaufman and Wildegans say that Gauguin contradicted himself several times and claimed to have seen events he could not have seen. Other witnesses suggest that Van Gogh provoked Gauguin and Gauguin attacked Van Gogh.
The two men never met again. Gauguin returned to Paris and then emigrated to the French Pacific island of Tahiti. Van Gogh was placed in a mental institution and then moved to the village of Auvers-sur-Oise, near Paris. After an extraordinary final burst of creativity, in which he painted 70 paintings in 70 days, he shot himself on 27 July 1889 and and died two days later, aged 37.
Why should Van Gogh have covered up for Gauguin? "He hoped that by doing so, he could force Gauguin to resume their life together. He obviously adored him," Kaufmann said.
If the incident had not happened, the German authors argue, Van Gogh might not have been placed in a mental institution. He might not have plunged into a depression, aggravated by poisoning from the lead and arsenic in his paints. He might have gone on to live to a ripe old age, like Claude Monet, and he might have painted many, many more canvases. Nina Zimmer, curator of a large Van Gogh exhibition at the Kunstmuseum in Basle until September, is unconvinced. "Maybe they are right," she said. "But almost any theory is plausible because there are so few established facts."
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Comments
As more heavy metal pigments like chromium, cadmium and cobalt arsenate began appearing in 19th century paints, poisoning seems a good culprit to blame for Van Gogh's slowly increasing depression or "insanity", as artists lived and ate where they worked and sanitation wasn't what it is today - contamination of water and food was a given. But unless the authors can somehow show that Van Gogh was either far more sensitive - or suffered a far concentrated amount of exposure - than Gaugin or any other artist of his generation to the same sort of pigments, as a speculation it doesn't really hold up too well. And it's completely at odds with that last bout of manic creativty - heavy metal toxicity effects are cumulative and degenerative, and it doesn't just reverse itself so the artist can go out in a blaze of creative frenzy.
Bipolar disorder could have managed to destroy his life quite well all on its own. Arsenic poisoning attacks the central nervous system - it would show up in his extremities, causing uncontrollable tremors, paralysis and immense pain, before it attacked his mind. Van Gogh was known to complain about a "bad stomach", but had none of the other symptoms that would accompany that level of toxicity. Lead poisoning can cause changes in personality and mood, but it's also coupled with neurological damage - tremors, weakness, and loss of coordination. All of which would prevent Van Gogh from working, and would certainly have crimped that last frenzied burst of painting.
Bipolars are also extremely vulnerable to alcohol misuse as I'm sure you know - one really doesn't have to eat paint to accelerate mood cycling when a "normal" amount of wine will severely exacerbate the illness. Irony of ironies, bipolars are at least 5 times more likely to develop an alcohol dependency than anyone else. Since withdrawal involves the same neurotransmitters that the disease affects, a "dry" or reduced-ration stay in an asylum could have severly heightened VG's clinical symptoms.
As for labyrinthitis, I've always felt this was a spectacular stretch as hearing loss and vertigo are hallmarks of the condition - and nowhere are these documented. We hear of VG's stomach problems, a sensitivity to alcohol(!), undetermined psychosis, but not ear and balance complaints that I recall. To be asymptomatic of these, and yet retain the compulsion to tweak one's sensory input on canvas? I truly can't see it. Quite frankly, I think this theory is condescending and belittling of his unique vision. It defines him as a genius because of a disease, rather than in spite of it. And as a condition, it's definitely not conducive to, or compatible with, manicly high energy levels, so I think it a very poor fit.
Bipolar I, the more severe form of the disease, is often characterised by mixed mania. As this lethal combination phase carries the greatest threat of suicide, and given VG's incredible output at the end and suicide immediately afterwards, I've always felt this was what occured in those last two months of his life. I think in the end it's his vulnerability that draws us to this subject - and that this man could produce such astonishing and evocative work under the weight of whatever demons that tormented him.
It wasn't self-mutilation ? and Gauguin was to blame, say German art historians
Personal has some value in this. May be there is a bonus here but we know not. Why would anyone say this is personal?
The pipe reveals that the man is trying to get the insurance like many corporations that fail in trading and find that fire is the best answer or the person hospital is the best income for some time May be I am wrong but this is possible.
I thank you
Firozali A. Mulla
(Truth - that what happened and who caused it with what intention - is absolute, and remains contactable forever. Some of it I published.)
Also the story of the ear came up, of course:
He, Van Gogh - holding a razor blade and the intention to murder him - was chasing Gauguin, "because" Gauguin 'destroyed' Van Gogh's utopia idea," and "because" Gauguin wanted to leave.
Gauguin wanted to end living a degraded life of having nothing, and thus he decided to leave Van Gogh and the "utopia" offered to Gauguin by Van Gogh - offered however by the embodiment of rudeness to people, of ugliness, of alcohol and drug abuse, of sexual Energy vampiring, of evil in general, but wanting to be immersed in a dreamworld of great artistic Energy that he had stolen from great artists, to paint with, and so he was living his lies about others and about himself - living all that Vincent van Gogh was.
Gauguin had made known his decision, that he was going to leave Van Gogh.
And Van Gogh - having run out of arguments and out of the ability to deceive and to thus keep Gauguin there as his "partner in art," Van Gogh - 'was going to prevent "that evil act of Gauguin," that Gauguin "was about to commit" against the "loving and caring and misunderstood" Vincent Van Gogh.
Misunderstood he is indeed, but by Don McLean and by that singer's 'Starry Night' song... about the soul of Van Gogh: a person WITHOUT any love whatsoever for others, but of extra-ordinarily forceful ability and intelligence to deceive self and others, and a forceful vampire on the Life Energy - on the abilities, also on the artistic, painting abilities - of others, as I explained in 'Genuine Art - Producing It, Recognizing It' {HRI 20021220} on 20 Dec 2002.
I thought, it was a valuable person , a valuable artist - but in fact, it became more and more apparent, that that person - that soul - is a murderer by nature, a Life Energy Vampire by nature, a compulsive liar about self and others, by nature.
But "it was my mission to make this person sane," and "past life regression could make the most insane person sane" - so I was made to believe, by another intensely evil individual who claims to be a "humanitarian."
These together managed to convince me - in view of my rather or infinitely great abilities and compassion and love for people - that "I could succeed in that, in 'making the most insane person sane,' who of course needed to be made sane, forever to end its evil force and intelligence and turn it into good forever, and so I would do Mankind a great service forever, by remedying that evil soul, now:""
A false mission to understand, and "to remedy" the most intense evil that does exists on Earth and beyond, and that - once again - practically destroyed my life, my whole present life.
I did however come to understand a lot of evil, this time, but also, that 'the claim and deception of evil itself, that "they can be healed",' is just a method of evil, to feed on and absorb the good intentions of people like me - like you - of those who help.
Koos Nolst Trenite
human rights philosopher and poet
http://www.angelfire.com/space/platowor
Gauguin, by running away, managed to escape the pursuit by the madman wielding the razor blade.
Van Gogh then, having failed to inflict bodily harm onto Gauguin, remained stuck with the rage, with the Energy or intention that he had created, and that he could not stop: to bring about physical harm in the body of someone he hated, who "deserved that."
And so he RELEASED that Energy - he "carried out his intention anyway," as the madman computes and feels it - by cutting off his own ear.
KNT hrp&p
If Gauguin was the culprit, then VG was selfless to a fault by allowing himself to be committed. (Or, as the previous poster suggested, he might simply have believed that he did it himself, which would make his case all the more tragic.)
Finally, I suspect that it would be difficult to hack off the lower part of an ear by accident. I'd think it would require a deliberate slicing motion. (Apologies to the squeamish.) In any case, both men were thoroughly soused and probably incapable of remembering exactly what happened that night.
VG's relationships with people were odd, he was emotionally distant with family members and seemed incapable of understanding emotional intent in other people's actions. The "electric" friendship with Gaugin was deep but troubled. VG showed ambivalence after Gaugin left, but still had a lot of rage and sent him a huge list of both petty and major grievances - and "taking the rap for your cutting off my ear" should have topped that particular hit parade! So: it either didn't happen that way, or if it did, Vincent was convinced he was the one who actually did the cutting. I don't think he selflessly suffered in silence.
What isn't mentioned in this article is that there's an early incident of self-injury - over a woman; his first cousin, Kee Vos. She definitely wasn't interested in him, the entire family disapproved because it was almost incestuous, and VG didn't "get" that she didn't love him. Thinking she was being kept from him, he put his hand into a kerosene lamp and demanded they let him see her for the amount of time he could keep his hand in the flame. BTW, I'm NOT suggesting here that coupled with this, VG was a "cutter" by slicing his ear - that sort of self-harm is symptomatic of borderline personality, and it's often confused with, or misdiagnosed as, bipolarity. Bipolar I, which I do think he had, carries a tendency to impulsivity, anxiety and anger.
VG may have been too numb and depressed at Gaugin's leaving to offer up any story at all, or still in shock from losing part of his ear to really care whose fault the fight was, or who really did it.
Excellent point about the lower part of the ear and "accidental" slicing - even if you're sober, just how do you stop before your sword slices into the neck if it's an "accident"? You'd have to slice upward - perhaps Gaugin was "knighting" his friend and the sword just slipped!
Bipolarily, however, would explain a lot of his erratic behaviour from an early age - especially since he didn't start to paint until he was about 27. Alcohol coupled with that chemical imbalance could explain his later psychotic episodes of hallucination and paranoia. Alcohol would have the disastrous affect of amping up his mental illness without the physical deterioration that heavy metal poisoning would give.
Thanks.
Jeff Karon
Their idea is that Gaugin literally zorroed VG's ear off with is trusty blade, and corroborate this with a sketch VG made of an ear with the word "ictus" (Latin for "stroke" or "blow") written next to it. This was supposedly used in fencing then to mean "a hit". I don't know the particulars - when the sketch was made, or whether the writing is accurate. But VG wasn't a fencer - so why would he be familiar with the term? He couldn't have gotten it from Gaugin afterwards, as he left the next morning and they never saw each other again.
I bet with your specific knowledge and expertise you could answer this (I used to fence but I've never tried to take anyone's ear off): Weren't dueling rapiers of the time 3 sided blades, like a bayonet, designed to run through your opponent? In other words, not a cutting-edge weapon designed to slash, like a single-edge sabre? (Since Gaugin wasn't a calvalry officer it's doubtful he'd have been trained in this technique anyway.)
Three centuries earlier, astronomer Tycho Brae was so deeply cut across the bridge of his nose in that famous rapier duel he ended up losing most of it - but were 16thC rapiers the same as 19thC epees? While you could easily get at the lower part of the ear with an epee blade and flick up, could it cleanly slice it off?
Amazing that you would mention Tycho Brae! I was thinking just of his misfortune before you posted.
The Renaissance rapier, which varied quite a bit for reasons not relevant here, was quite a heavy sword compared with modern fencing weapons. By "modern" I mean starting in the late 19th century (smaller side or court swords replaced the rapier, more less, before the 19th century). There still are debates about whether all rapiers had an effective cutting edge, let alone later fencing swords, but in general you are correct: duelling swords were thrusting weapons (I have an accurate reproduction of a 19th century wood fencing sword used for non-lethal practice at the time. Very similar to the contemporary epee). An officer's saber would be handled differently.
Now that I'm intrigued, I'm going to look into what would have been available at the time.
I suppose one could lay a blade alongside a person's head, then quickly pull it away, accidentally cutting part of an ear. But I'm still having trouble imagining the mechanics. I'll report back.
Brae's duel disfigurement wasn't unique, apparently those heavier swords were effective. What was unusual was his gold and silver false nose. Commentary was that it looked far better than a wax one, so that was apparently the common solution before rudimentary upper arm flap grafting/nose reconstruction was "perfected" about a century later.
I'd love to know what your research uncovers! I know you could cut someone with a rapier or epee tip because the option to nick your opponent's wrist to draw blood and satisfy honor was an "out" in dueling - but as to the cutting edge?
I'm more puzzled by the use of the Latin "ictus" for "a hit" (especially by someone who wasn't involved in the sport). After the French started the Academie and developed both weapons and rulings in the 16thC, weren't fencing or dueling terms universally in French -- not Latin? If VG had asked anyone in the know for the appropriate term, wouldn't they have given him "touche" or "coup" instead? It seems such an outdated usage to still exist in the sport in the 19th C - sort of like Van Gogh signing his pictures "Vincent me fecit".
I was awed by the fact that Gogh painted 70 works before the death, and realise now why those late paintings bear almost a viscerally poswerful meaning to me. I can never see those works with the same eyes. I think I can now touch them with my heart too. I'm struck by the fact that he adored his friend so much that saved him at the cost of his life. . . . His paintings are not seen as the spark of madness any more. They are now seen as the mark of tragicaly beautiful friendship.
I prefer to believe M. Gaugin, especially after reading the edited version of Vincent's letters to Theo.
Sincerely,
Paul A. Bennett